“We would tie a rope around this post,” said Jo Ann pointing to the one near the steps. “I would hold the rope tightly as I was on the swing that actually was my stagecoach. We had to go fast because we had a schedule to meet or were being chased by robbers. Oh man, we would get to swinging so high,” she added with delight. Every Saturday, Mother would scrub that porch with soap and water and instead of working, we would slip and slide,” she recalled gleefully.
“I loved sleeping in the feather bed at my grandparents’, we could hardly climb out of it in the morning,” recalled Jo Ann. “For me, when I was older, my goal was to stay up as late as my grandmother. She would cook and clean the dishes then come in and sit by the wood stove about ten or eleven o’clock at night, when she got through with her work, and rock in the rocking chair. If I could stay up as late as she did I felt like I had really accomplished something, but I rarely did. She would make smoke fires in the chicken pen to keep the mosquitoes away, and we would run and play through the smoke, of course we smelled like smoke and would have to take a bath.”
“My grandfather raised sugar cane and provided all the molasses for Liberty, I have the old cane crusher. I never saw them making the syrup, as he stopped before I came along. Some of the men in the neighborhood would come by and help during syrup making time. This gentleman came by one time and said, ‘I just wanted to see if this place was still here. I helped your grandfather make syrup.’ My mother can remember because it was quite a precise process. They would cut the sugar cane in the field and bring it in a wagon to the cane crusher. The cane crusher had two metal plates and you would slip the sugar cane between them, the plates would crush it and squeeze the juice out. The juice would run down into troughs, and you built a fire under them to heat the juice. You had to tend the fire to make sure you didn’t get it too hot. The foam off the syrup would be like an alcoholic beer and the workers would sometimes drink some of it. Mother said she used to put a bandana over her head at that time because the flames and the smoke would make her face black. Grandpa would put the syrup in metal gallon buckets. After my parents died, we were going through some things and found a postcard from Carl Pickett’s grandfather. It said, ‘Sid, please save me ten buckets of syrup.’ Grandpa sold his syrup to all of the Liberty area and Mr. Pickett, who was away on business, wanted to make sure he got his syrup. I was raised on that sugar cane molasses syrup and it was the only syrup I knew existed for years. When I was in about sixth grade, I spent the night with my friend in the city of Liberty and they had fake maple syrup and I thought what is this kind of syrup!” she asked surprisingly with a laugh.
“Along with sugar cane, Grandpa raised sweet potatoes. They would dig a hole and build a mound of dirt over them to store them during the winter. He would always take very good care of his sweet potato slips to start his garden with the following year. He also raised corn and peas. When the corn came in, everybody would sit under the tree, mother, my cousins, Aunt Lois, everybody had a part in that, that was fun. He raised regular field corn and we would make creamed corn out of the field corn. I’m sure the reason they raised field corn was because it was multi-purposed. It was used to feed the animals and to make stone ground corn meal. In “Mother’s” pie safe there was always fried bacon and biscuits, so you could always grab a piece of bacon and a cold biscuit if you got hungry. Every Sunday afternoon, coffee was served at 3:00 and you never knew how many people were going to show up, but folks would always come to Grandpa and “Mother’s” for coffee on Sunday afternoon. I still have her coffee grinder; she would parch and grind her own coffee beans. I also have the basket she would put her coffee grounds in and pour the water over it. I have them displayed on a shelf in my kitchen and I tell each of my grandchildren what they are. I said, when I die, these items are not antique trash, they are to always stay here,” she stated with soft reverence.